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H.G.A. - Holy Guardian Angel

Invocationa

From "Oracles" "Collected Works" ii p. 20ff

O Self Divine! O Living lord of Me!
Self-shining flame, begotten of Beyond!
Godhead immaculate!
b Swift tongue of fire,
Kindled from that immeasurable light
The boundless, the immutable. Come forth,
My God, my lover, spirit of my heart,
Heart of my soul, white virgin of the Dawn,
My Queen of all perfection, come thou forth
From thine abode beyond the Silences
To me the prisoner, me the mortal man,
Shrined in this clay: come forth I say, to me,
Initiate my quickened soul; draw near
And let the glory of thy Godhead shine
Through all the luminous aethers of the air
Even to earth, thy footstool; unto me
Who by these sacred invocations draw
The holy influence within myself,
To strengthen and to purify my will
And holy aspiration to thy Life.
Purge me and consecrate until my heart
Burn through the very limits of the veil,
And rent it at the hour of sacrifice
That even the secret pillar in the midst
May be made manifest to mortal eyes.
Behold my right hand and my left
The mighty pillars of amazing fires,
And terrible cloud. Their tops in Heaven are veiled,
Whereon the everlasting lamps rejoice.
Their pedestals upon the Universe
Are set in rolling clouds, in thunder-gusts a
In vivid flame, and tempest: but to me,
Balanced between them, burns the holy light
Veilless, one liquid wheel of sacred fire,
Whirling immutably within itself
And formulating in the splendid sun
Of its white moony radiance, in the light
Of its immaculate eternity.
Thy glorious vision! O thou Starlight face,
And crownèd diamond of my self and soul,
Thou Queenly Angle of my Higher Will,
Form in my spirit a more subtle fire
Of God, that I may comprehend the more
The sacred purity of thy divine
Essence! O Queen, O goddess of my life,
Light unbegotten, Scintillating b spark
Of the All-Self! O holy, holy Spouse
Of my most godlike thought, come forth! I say,
And manifest unto thy worshipper
In more candescent fulgours!
c Let the air
Ring with the passion of my holy cry
Unto the highest. For persistent will
And the continual fervour of my soul
Have led me to this hour of victory,
This throne of splendour. O thou Beauty's Self,
Thou holiest Crown thus manifest to me,
Come forth, I say, come forth! With mightier cries
Than Jesus uttered on the quivering cross:

"Eli, Eli lama sabachthani,"

Thee, thee, thee only I invoke! O Soul
Of my own spirit, let thy fervid d eyes
Give me their light: for thou dost stand, as God
Among the Holy Ones. Before the gods
Thy music moves, coequal, coeterne a
Thou, Lord of Light and Life and Love! Come forth!
I call thee in the holiest name of Him
Lord of the Universe, and by His Name,
Osiris perfected through suffering,
Glorious in trial: by His Holy Name,
Jesus, the Godhead passing through the gates
Of Hell, that even there the rescuers
Might find the darkness, and proclaim the light;
For I invoke thee by the sacred rites
And secret words of everlasting power:
By the swift symbol of the Golden Dawn
And all its promise, by the Cross of Fire,
And by the Gleaming Symbol: by the Rose
And Cross of Light and Life: the holy Ankh,
The Rose of Ruby and the Cross of Gold.
By these I say, Come forth! my holy Spouse,
And make me one with thine abundant ray
Of the vast ocean of the unmanifest
Limitless Negativity of Light
Flowing in Jesus manifest, through space,
In equilibrium, upon the world
Illumined by the White Supernal Gleam
Through the red Cross of Calvary: Come forth!
My actual self! Come forth, O dazzling one,
Wrapped in the glory of the Holy Place
Whence I have called thee: Come thou forth to me,
And permeate my being, till my face
Shine with thy light reflected, till my brows
Gleam with thy starry symbol, till my voice
Reach the Ineffable: Come forth, I say,
And make me one with thee: that all my ways
May glitter with the holy influence,
That I may be found worthy at the end
To sacrifice before the Holy Ones:
That in thy Glory, Strenght, and Majesty,
And by the Beauty and Harmony of heaven
That fills its fountains at the Well of Life,
I may be mighty in the Universe.
Yea, come thou forth, I mightily conjure
Thy radiant Perfection, to compel a
All spirits to be subject unto me,
That every spirit of the Firmament,
And of the Ether, and upon the Earth
And under the Earth, and of the stable land,
Of water, of the whirling of the air,
Of the all-rushing fire; and every Spell
And scourge of God the Vast One may be made
obedient unto me, to the All-good
And ultimate redemption: Hear me, thou!

Eca, zodacare, Iad, goho,
torzodu odo kikale qaa!
Zodacare od zodameranu!
Zodorje, lape zodiredo Ol
Noco Mada, das Iadapiel!
Ilas! hoatahe Iaida! b

O crowned with starlight! Winged with emerald
Wider that Heaven! O profounder blue
Of the abyss of water! O thou flame
Flashing through all the caverns of the night,
Tongues leaping from the immeasurable
Up through the glittering Steeps unmanifest
To the ineffable! O Golden Sun!
Vibrating glory of my higher Self!
I heard thy voice resounding in the Abyss:

"I am the only being in the deep:
Of Darkness: let me rise and gird myself To tread the path of Darkness: even so
I may attain the light. For from the Abyss
I came before my birth: from those dim halls
And silence of a primal sleep!" 

                                                                       And He,
                    The Voice of Ages, answered me and said:

"Behold! for I am He that formulates
In darkness! Child of Earth! the Light doth shine
In darkness, but the darkness understands
No ray of that initiating light!"

Now, by Initiation's dangerous path
And groping aspiration,a came I forth
Where the White Splendour shone upon the Throne,
Even to the Temple of the Holy Ones:
Now, by that Light, come forth, I say, to me,
My Lady of the Starlight and the Moon!
Come and be absolute within my mind,
That I may take no dim remembrance back
To drown this glory with earth's quivering gloom.
But, O abide within Me! Every hour
I need the lofty and the limpidb stream
Of that White Brilliance: Leave me not alone,
O Holy Spirit! Come to comfort me,
To draw me, and to make manifest,
Osiris to the weeping world; that I
Be lifted up upon the Cross of pain
And Sacrifice, to drawn all human kind
And every germ of matter that hath life,
Even after me, to the ineffable
Kingdom of light! O holy, holy Queen!
Let thy white pinionsc overshadow me!

I am, the Resurrection and the Life!
The Reconciler of the Light and Dark.
I am the Rescuer of mortal things.
I am the Force in Matter manifest.
I am the Godhead manifest in flesh.
I stand above, among the Holy Ones.
I am all-purified through suffering,
All-perfect in the mystic sacrifice,
And in the knowledge of my Selfhood made
One with the Everlasting Lords of Life.
The Glorified through Trial is My Name.
The rescuer of Matter is My Name.
I am the Heart of Jesus girt about
With the Swift Serpent!a I, Osirified,
Stand in this Hall of twofold truth and say:
Holy art Thou, Lord of the Universe!
Holy art Thou, whom Nature hath not formed!
Holy art Thou, O Vast and Mighty One!
O Lord of Darkness and O Lord of Light!
Holy art Thou, O Light above all Gods!
O Holy, Holy, Holy, Holy King
Ineffable, O Conscious Divine
In whose white Presence, even I, a god,
A god of gods, prostrateb myself and say:
I am the Spark of Thine abundant flame.
I am the flower, and Thou the splendid Sun
Wherefrom my Life is drawn! All hail to Thee,
For Holy, Holy, Holy, Holy, is Thy Name!
Holy art Thou, O Universal Lord!
Holy art Thou, whom Nature hath not formed!
Holy art Thou, the Vast and Mighty One!
O Lord of Darkness and O Lord of Light!

I see the Darkness fall as lightning falls!
I watch the Ages like a torrent roll
Past Me: and as a garment I shake off
The clinging skirts of Time. My place is fixed
In the abyss beyond all Stars and Suns.
I AM, the Resurrection and the Life!

Holy art Thou, Lord of the Universe!
Holy art Thou, whom Nature hath not formed!
Holy art Thou, the Vast and Mighty One!
O Lord of Darkness and O Lord of Light!

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     a Versified from the Manuscript called "Shin of Shin in Z2" - A.C.

              Z2 was a MS. of magical formulae given to the advanced members of the Zealator Adeptus Minor grade in the Hermetic Order of the Golden Dawn. (The Poet's note Collected Works p. 20.)

     b immaculate: a favourite word of our Poet, and of sacred literature, means: "without spots," "without blemishes,":  whole, pure and untouched by mortal mind.

     a thunder-gusts: sudden winds of thunder.

     b Scintillating: "sparkling," "shining," and the like.

     c candescent fulgours: candescent: "glowing as with white heat"; fulgours noun made out of the adjective fulgent: Shining, brilliant. Candescent fulgours, then, might mean "glowing white-hot sparks of shining brilliances."

     d fervid: "hot," "burning," "glowing."

     a coequal, coeterne: archaic and poetic expressions for "equal and likewise eternal."

     a The next eight lines are paraphrased from the famous "Bornless ritual", see for example "Liber Samekh."

     b This conjuration is in the "angelic" language of Dr. John Dee. See the edition of Goetia published by the S.P.R.T. (Note of the Poet in Collected Works ii p. 21)

- the S.P.R.T.: The Society for the Propagation of Religious Truth, the Poet's own publishing-firm who marketed the Goetia from its Boleskine, Inverness address in Scotland from 1904 e.v. The Goetia now sells at the market-place in several editions, large and small, and with the said conjuration, also found, in its fuller form, in Liber LXXXIX vel Chanokh & Liber 418.

     a groping aspiration:  "blindly searching aspiration."

     b limpid: "clear as glass," "crystal-clear."

     c pinions: in the poetic sense "wings," generally, "the terminal segment of a bird's wing."

     a See also Liber Cordis Cincti Serpente, for a full comprehension of this mystery.

     b prostrate: the religious act of stretching out at the earth or the floor before the divine image or the altar.

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