bb-demo

The Works

Cerberus a

From "The Temple  of the Holy Ghost"
"Collected Works i" p. 202f

 

I stood within Death's gate, And blew the horn of Hell:
Mad laughters echoing against Fate,
    Harsh groans less terrible,
Howled from beneath the vault; in night the avenging thunders swell.

The guardian stood aloof,  
    A monster multiform.
His armour was of triple proof b,
    His voice out-shrilled the storm.
Behind him all the Furies c whirl and all the Harpies d swarm.

The first face spake e and said:
    "Welcome, O King, art thou!
Await thy throne a thousand dead;
    A crown awaits thy brow.
 
A seven-sting scorpion; for thy rod thou hast a bauble a now:"

The next face spake and said:
    "Welcome, O Priest, to me!
Red blood shall dye thee robes of red,
    Hell's cries thy litany! b
 
Thy mitre c sits, divided strength, to end thy church and thee!"

The third face spake and said:
    "Welcome, O Man, to death!
Thy little span of life is sped,
    Sighed out thy little breath.
 
The  worm that never dies is thine; the fire that lingereth!"

"Three voices has thy frame,
    Their music is but one.
Fool-demon, slave of night and shame, That canst not see the sun!
I am the Lord thy God: make thou homage and orison!" e

The wild heads sank in fear:
    Then, troubled, to those eyes
Remembrance crept of many a year,
    Barred gates of Paradise.
Again the Voice f rolled in the deep, mingled with murmuring sighs:

 "I mind me of the day  
    One a came from Death to me;  
His soul was weary of the day,  
    His look was melancholy;  
He bade me open in the Name that binds Eternity.

"Yet though He passed within  
    And plunged within the deep, 
The seven palaces of sin,  
    And slept the lonely sleep, 
 
Yet came He out alone: but then I thought I heard Them weep.

"He passed alone, above,  
    Out of the Gates of Night;  
Angels of Purity and Love  
    Drew to my sound and sight.  
I heard Them cry that even there He fixed the eternal Light.

"I think beneath these groans,  
    And laughters madness-born,  
Tears fell that might dissolve the stones  
    That grind the accurséd corn.  
Beneath the deep, beneath the deep, may dwell the star of morn!

"Therefore, O God, I pray  
    Redemption for the folk 
That dread the scourging light of day,
    That bear the midnight yoke. 
 
The Chaos was no less than this - and there the light awoke."  

"O Dog of Evil, yea!  
    Thou hast in wisdom said.  
The glory of the living day  
    Shall shine among the dead.
Thy faith shall have a holier task, thy strength a goodlier stead."

Then I withdrew the light  
    Of mine own Godhead up,  
As stars that close with broken night  
    Their adamantine a cup.  
I sought the solar airs; my soul on its own tears might sup.

For in the vast profound  
    Still burns the rescuing sign b  
Beyond all sight and sense and sound  
    The symbol flames divine.  
For He shall make all life, all death, His solitary shrine.

[OP]


     a Cerberus: The three-headed hound guarding the entrance to the Greek hell or Hades. In Greek legend only Aeneas, Odysseus and Orpheus passed him while still alive. Aeneid v; Odyssey xi.

     b of triple proof: of a strength three times fortified.

     c the Furies: the latin name for the female monsters also called by their Greek name: the Erinyes, will return later on in "The Works".

     d the Harpies: Daughters of the sea-god Poseidon and the earth-goddess Gaea. Fierce, dirty, winged monsters, woman-faced, with vulture-body and sharp claws. Stinking, they snatch the souls of the dead, and administer divine revenge. Aeneid iii.

     e spake: "spoke," an archaic form of imperfect for "to speak".

     a bauble: some worthless rubbish.

     b litany: a religious chant sung alternatively between the priest and the congregation.

     c mitre: the hat worn by a bishop or a priest.

     d The assumption of the form of the God of the Force whom one addresses is the Egyptian magical spell to subdue it.

(The Poet's note in "Collected Works vol. i " p. 203. - The idea surely being that this verse the priest answers standing in the proper god-form.)

     e homage and orison: hailing and praying giving homage and orison.

     f the Voice: the voice of Cerberus speaking for the next five verses on the mysteries of the so called "Dying God": Adonis, Attis, Cybele, Osiris and of course Jesus, the Christ.

     a Ieheshua, or "Jesus."

(The Poet's note in "Collected Works vol. i " p. 203.)

     a adamantine: hard as stone, or even as diamond.

     b The Triangle surmounted by the Cross. This was the symbol of the "Golden Dawn.".

(The Poet's note "Collected Works vol. i " p. 203.)

[OP]